Four of pentacles

Four of pentacles

हिंदी के लिए कृपया यहाँ क्लिक करें
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The Upright Readings

ungenerous, greed, miserly, Saving money, security, conservatism, scarcity, control.

The card indicates that dishonest people surround you. They have fierce greed. They are very stingy who deceive everyone in the name of saving money. Ultimately, you win enemies like Jitshatru.

For you, to avoid unwanted shopping is savings. This is right. You always prefer the safety of money while investing. You are not the one who follows conservatism. When the son Ajitnath announced the decision to take retirement, his father Jitshatru welcomed his decision with a smile.

This is your weakness. You are in a good position of wealth. One has to learn to have control over unnecessary shopping. Very good

The Reverse Readings

spendthrift, obstacles, earthy possessions, Over-spending, greed, self-protection.

You have to spend money to keep your prestige. But it is ok. Despite many obstacles, you do not leave the truth. That is good. While collecting worldly assets, you have spent a lot of energy. No one helps you when it comes to earning money. Then expenses mount ups. You are satisfied within yourself that there is no greed for money anymore. You have a philosophy to spend money for self-defense and self-pride. Do not get excited and spend unnecessarily, it will not reward in returns.

Four of The pentacles

European Tarot card study points:

A rich man in his maroon-black clothes is sitting outside the town. He is holding one pentacle in his arms, one is on his head, and another two pentacles are at his feet. He has a smiling face.

Ancient Indian Tarot card study points:

A rich man in his white clothes is sitting on a red cloth chair. His richness is blessed with a pentacle on his head. He is holding one pentacle in his right arm and another two pentacles are at his feet. He is smiling.

He is Jitshatru. The father of Ajitnath. Vijaya was Ajitnath's mother. Jitshatru was filthy rich. The calculated period is known as Avasarpini Kaal. Avasarpini Kaal defines the infinity of time. After many years Jitshatru got recognition as the father of Ajitnath.

When Ajitnath declared the decision to disenchant, his father welcomes the decision with a smile.

Ajitnath is known as the second Tirthankar (Spiritual Teacher) of Jainism among 24 Tirthankars.

The soul that became Bhagavan Ajitnath, in its earlier incarnation, was the great king Vimalvahan of Susima city in the Mahavideh area. He led a pious life despite the available princely grandeur. At an appropriate time, he became an ascetic under Arindam Suri. Meditating about the omniscient and liberated souls and indulging in harsh penance, he purified his soul to a level where he could earn the Tirthankar-Nam and gotra-karma. Completing his age, he reincarnated as a god in the Viaya-anuttar dimension.

After completing his age in the dimension of gods, he descended into the womb of queen Vijaya Devi, wife of king Jitshaturu. When the augers were consulted they informed that Vijaya Devi will give birth to a Tirthankar.

During the pregnancy, the influence of king Jitshatru was enhanced to an extent that even the enemy kingdoms sought and negotiated friendly treaties with him.

The queen gave birth to a son on the eighth day of the bright half of the month of Magh. Inspired by the popular lore, the king named the newborn the Ajit.

When king Jitshatru became old and wanted to devote the last part of his life to the spiritual pursuit, he called his younger brother and asked him to take over the throne. Sumitra had no desire for the kingdom; he too wanted to become an ascetic. Ajit Kumar was a naturally detached person since childhood, and so he too declined. At last younger prince, Sagar ascended the throne.

Ajit Kumar became an ascetic in his youth and went into remote and dense forests for his meditation and penance. His personality and the intensity of his lofty practices cast a pacifying influence all around. Natural enemies in the animal kingdom, like lion and cow, wolf and deer, snake and mongoose used to come and sit around him peacefully.

After twelve years of deep meditation and other spiritual practices attained omniscience on the eleventh day of the bright half of the month of Paush. The god created the divine pavilion and Bhagawan Ajitnath gave his eloquent and magnetic discourses. Thousands of people accepted the path of renunciation.

King Sagar, during this period, conquered the six continents and became Chakravarti. King Meghvahan and Vidyadhar Bhim, the ruler of the island of demons, were the illustrious contemporaries of Emperor Sagar. Once they went to a discourse of Bhagavan Ajitnath. There, Vidyadhar Bhim was attracted to spiritual life. He became so detached that he gave his kingdom including the famous cities of Lanka and Patal Lanka to king Meghvahan. He also gave all his knowledge and miraculous powers to Meghvahan. Besides this, he gave a divine necklace of nine large and shining beads. Meghvahan was the first king of the Demon clan in which the famous king Ravana was born.

Emperor Sagar had thousands of queens and sixty thousand sons. Eldest among them was Janhu Kumar. Once all the princes went for an outing. When they arrived at the base of Astapad hills, they dug up large ditches and canals. In their youthful abandon, they flooded these canals with the water of the river Ganges. This flash flood inundated the houses and villages of the gods known as Nag Kumars. The king of these gods, Jwalanprbh came and tried to stop them, but in vain. The unruly princes were intoxicated with the regal power. At last, Jwalanprabh lost his temper and turned all the sixty thousand princes to ashes.

This sudden death of all his sons was a traumatic experience for Emperor Sagar. He handed over the empire to his eldest grandson, Bhagirath, and took Diksha from Bhagavan Ajitnath.

When his last moments were approaching, Bhagavan Ajitnath went Sammetshikhar. With one thousand other ascetics, he commenced his final meditation. He attained Nirvana on the fifth day of the bright half of the month of Chaitra.